YESHUA BAR ELOHIM: THE ENIGMA OF JESUS AS SON

JESUS AS SON: PART 3 “JESUS AS EMBODIED ISRAEL”

When Israel was a child, I loved him, and out of Egypt I called my son. The more they were called, the more they went away; they kept sacrificing to the Baals and burning offerings to idols” (vv. 1–2).

– Hosea 11:1–7

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Another aspect tied to the title of Son of God, is that of the identity of the nation of Israel. As Hosea points out in the verse, Yahweh actually refers to Israel as his own beloved child, and as his son. Although it should be noted that Moses is the first to point this out in Exodus, but he isn’t permitted by God to speak of it. This particular identity is historic in nature; implying that it is tied to the Jacob, the father of the 12 sons of Israel. Now, what’s even peculiar about this is that Jacob who was given a new name by a divine stranger was called ‘Prince with God’. This identity ties well with the identity of the Messiah as Prince of Shalom (as the true Prince/Ruler with God).

Jesus exercises his authority as the ultimate Patriarch that will redefine the world by selecting the 12. Now, if this isn’t made clear enough, Jacob’s name literally meant liar; Jesus intentionally revealed his name as ‘The Truth’. There’s not only that revelation but the continued allusion to his very being as the ‘Vine’ and his followers as the ‘branches’ as seen in John 15. This identity is essential to Jesus’s teachings as he anchors his church to his identity as the sole source of teaching. This is how God’s working in the messiah manifests its weight; God has revealed that he redeems by redefining and replacing the old in a manner that only he could.

The kingdom of God is unlikely to be formed unless Jesus lived the life that Israel was to live in all its history, and that is a righteous, devoted life to Yahweh alone; this is based off Deuteronomy 6:6. So, the theory goes, that when Jesus lived the perfect sinless life, his very life was made capable of enveloping all who were going to fall under the umbrella of his name as Son. It is in this very belief that the generational gap that stretched over for centuries is now reduced because Israel Incarnate has truly become Immanuel. He is our direct connection to God the Father as he is also now our Elder Brother as the book of Hebrews tells us.

So, you see, there’s quite a lot going on here with Jesus’ title of ‘Son of God’. Each of these implications are reflected in Jesus’ teachings as well as the doctrines surrounding him in the entire New Testament. What then does all this mean for us today? I have 3 main ideas:

a. Jesus identity as Israel gives us direct access to God and as such we can approach him directly (not relying on traditions as the Pharisees did).

b. We are assured of a genuine cover of our lives when we submit to him; Jesus is capable of understanding us “at all our points of weakness” because he himself was tested but yet without sin as the book of Hebrews tells us.

c. Jesus has given his followers a new identity as the members of the divine city, we have become, in him true Israel; if we remain in him we continue to be true Israel according to John 15.

And, to make things even more interesting. The New Testament would paint Jesus’s life in the same way as the Israelite journey, especially Jesus’s Flee to Egypt, his Baptism, His Period in the Wilderness for 40 days, His Temptation, His Passion and the eschatological aspect of Israel; His Resurrection. The Resurrection is blanketed over mankind and over all creation for those who believe in him. This is why John 1 would tell us, “those who believed in him he gave the power to become sons of God”. Paul the Apostle on the same note would say, “As he is, so also shall we be”.

“Do not fear, I have overcome…behold I was alive, and was dead and now I am alive forever more”

-Jesus to John

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YESHUA BAR ELOHIM: THE ENIGMA OF JESUS AS SON

JESUS AS SON: PART 2 “ENTRANCE OF THE KING”

I will tell of the decree:
The Lord said to me, “You are my Son;
    today I have begotten you…

Kiss the Son,
    lest he be angry, and you perish in the way,
    for his wrath is quickly kindled.
Blessed are all who take refuge in him.

-Psalm 2

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It may come as a surprise to some of you reading this series that one of the implications of Jesus’s title as Son is that of royalty. In fact it’s even more peculiar that the 2 Psalm identifies the king as the Anointed, sound familiar? It’s actually at this point that the message of the Gospels comes clear. Jesus is portrayed as the King, that is the ‘Anointed’. Now, there’s a little more to this that’s revealed in the book of Deuteronomy where the role of the king of Israel is revealed.

The king in the book of Deuteronomy is revealed to be the ‘son’ of Yahweh, the one who would serve under him and be taught/instructed by him. This is pivotal to making sense of what’s going on in the Old Testament/Tanakh. There are of course many stories whose implications may not fully be grasped and as such may cause the biblical texts to be misunderstood. But do not worry, we are here to walk through this together. It is possible to gather some understanding through study.

I hope that the full implications of this understanding of Jesus as Son sheds some light on why Herod was so threatened in the Gospels? And why the New Testament’s adamant stance regarding Jesus’ exclusive claims to sonship are unrivalled? It is a difficult thing to compress in blog form but it is my hope that the essence of the meaning is being fully communicated. This is also fundamentally why Jesus’ message-the Good News/Gospel-is that of God’s Kingdom Come.

All the kings of Israel in the Old Testament were evaluated based on their willingness to submit to Yahweh and be taught by him. This is why, whether the kings were successful in building the nation and making it prosperous or not, it did not take away or add to Yahweh’s judgement. The minute they departed from his counsel, they were judged harshly. Now, what does this understanding have to tell us living in today’s world?

There are several implications but I’ll select a few;

a. The King has enlarged his territory over the world, not just geographical Israel as seen in Acts 1.

b. The extension of the kingdom does not exclude the original recipients of the Revelation of Yahweh’s word, i.e. the Jews as seen in Romans 9.

c. The new Israel formed by Yahweh is as wide as the whole world and as far reaching as the periods in time when other followers of Jesus lived as seen in Genesis 12.

d. The new people formed are proof of God’s power invading the world to transform it, “the old has gone, the new has come” as seen in the book of Revelation.

e. The life Jesus lived as submitted to God, yet being fully God is an example set for his followers as seen in Philippians 2.

f. This is why belief in Jesus automatically makes the believer an ‘heir’, or better yet, a ‘co-heir’ with him of the kingdom.

g. The belief in Jesus also automatically makes those called by his name to become the ‘kings and priests/ kingdom of priests’ that the Torah/Law of Moses speaks about. This is evidence of a government structure in the Anointed’s agenda as revealed in the New Testament.

MORALISM VERSUS GODSPEAK

WHY GOD’S KINGDOM IS A FAR CRY FROM WHAT MORALISM PREACHES

“Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on; you knew that those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of – throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself.”
C.S. Lewis, Mere Christianity

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Oftentimes, I tend to hear both friends and strangers alike ask me about why I study theology. Nearly nine times out of ten, I am also asked-in the same breath-why I did not want to pursue another occupation and ‘top up’ to my theological studies. These queries, though distressing and frustrating at times, are in my opinion, vital to bringing clarity to my innate affinity for all things God. It is this very thing that I’d like to tackle today in hopes that it will shed light on some critical issues that vex the heart and trouble the mind in matters regarding the divine.

I’ve grown up in a Christian home, with a godly family–all of whom are devoted followers of Jesus. My parents have always tried their best to ensure that my sister and I lived morally acceptable lives in the sight of God and men. Whereas I do not have any qualms with this perception-primarily because parents have a special kind of wisdom when it comes to handling their children-I still struggled with this matter. And struggle with it did I do, for a very long time. You see, I understood then as I understand now that parents’ intentions reflect their hearts. They are wired to ensure that their children flourish, prosper and become people of good-standing and repute in the community.

Now, my struggles came in a two-fold manner; I did not know what it really meant to be good and how that was accomplished, and secondly I did not understand what God’s big deal was and what he intended/desired from me. In all honesty, growing up, these two struggles gave me a warped view of what the very definition of good and evil was! For example, if I never drank alcohol or slept around, I saw myself as a ‘better’ person than the ones who did these things. As though to add insult to injury (as old as this cliche expression is), I would judge these people by my own moral standards. What a darkness I lived in, and I did not even have a clue of how wrong I truly was.

The other struggle manifested itself in my life when I realized that I really liked moralists/teachers of moralism. The televangelists who belted out fire and brimstone on the television screen would quickly receive a huge, thundering “Amen!” from me. Yet, in my deepest, darkest hours during those times I sat alone with no one watching me, I struggled in silence. As Lecrae once rightly put it (God bless his heart), “I was sipping on some secret scene, [believing that] no one would ever love you [i.e. me]”. I really did not get it and these problems really began to show up in my high school years. I really did not know what I was doing or what I had believed in was truly something I could call “Christianity” (How many people right now are masquerading under this identity but are doing ill and hurting many in the process? Is it possible to pray for them and hope they encounter the Living God of whom they claim to represent?).

This dark veil over my eyes began to break over my eyes in those very high school years. I sincerely did not know that I, a kid studying to become a physicist would end up desiring to study something else entirely, theology/the Bible. It was during this period that, although I still struggled with my holier than thou disease that I truly met God. No, it wasn’t through some moralistic teaching on how to behave and how to do right but by God, through his Scriptures speaking to me. He addressed my selfishness, my weaknesses, my errors and began to use me in school.

One of the most important things to ever happen to me was seeing a friend of mine fully have his broken arm healed and restored, although it was due for surgery just three days away from the healing! Wow! Not only did this blow my mind entirely, but it flipped my world. This was NOT what I expected. Since then, I have been learning. Yes, I do make mistakes and sin, but I do not resort to my old moralistic ways. I have simply learnt to submit. I am humbled by him because I have realized that it’s his mission, not mine to save the world. He is the Judge, not I. He is the center of my faith, not I.

Living free is what I have come to experience because I have learned to hear his voice over my own. You know what’s even better (especially for you out there who have been hurt and wounded by those professing to be ‘Christians’) it really doesn’t matter what you are struggling with. What matters is your heart and your willingness to hear from him and be healed, be restored. For in this his reign is made manifest in your life and mine. And as the Apostle Paul once said, “The Kingdom of God is not merely a matter of eating and drinking, but it consists of right-standing with God/right-living, peace (restoration of your person as well as peace with others, including enemies), and joy in the Holy Spirit.

May healing flow,

Peace to you…